From: Reome <bla...@sc...> - 2009-08-27 03:51:59
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St. Jerome. The mother, too, has a face which soon becomes familiar to the student of Correggio's works. The eyes are full, the nose is rather prominent, the mouth large and smiling, and the chin small. Even St. Catherine is of the same type, except that her face is cast in a smaller and more delicate mould. Her hair is arranged precisely like that of the Madonna, the braids bound about the head, preserving the pretty round contour. Both women wear dresses cut with round low necks, showing their full throats. St. Catherine's left hand rests upon a wheel with spiked rim, which, as we have seen, is her usual emblem. Another emblem is the sword, whose hilt projects from behind the wheel. This was the instrument of her execution. Special prominence is given in the picture to three sets of hands. The skill with which they are painted is noted by critics as one of the many artistic merits of the work. One of Browning's poems[6] describes an artist's meditations while trying to draw a hand. His failure teaches him to realize that he must study the "Flesh and bone and nerve that make The poorest coarsest human hand An object worthy to be scanned A whole life long for their sole sake." Such must have been Correggio's study to enable him to produce the beautiful hands we see here. [Footnote 6: _Beside the Drawing Board._] St. Sebastian is a figure not to be overlooked. We may find his like among the genii of the Parma Cathedral, which we are to study. He is a joyous being to whom it is good merely to be alive. The elfin locks falling about his face make him look like some creature of the woods. We are reminded most of the faun of the Greek mythology. The arrows in his hand suggest some sylvan sport, but in re |