ac3-general — General discussions about AC3.

[AC3-general] Your private photo attached

[MacMaster C. <re...@cc...>]

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[AC3-general] Unts us partakers of His nature. "Apart fro

[Cieloszyk C. <un...@gr...>]

Ly nourishing the stricken plant into fresh life and energy. We thought
as we looked at that plant how cruel it would be to begin next week and
cut it down again. It would bleed to death. Now, the gardener's
business is to revive and nourish into life. Its business is

not to die, but to live. So, we thought, it is with the discipline of
the soul. It, too, has its dying hour; but it must not be always dying.
Rather reckon ourselves to be dead indeed unto sin

and alive unto God through Jesus Christ our Lord Everlasting. Breathe
Thine own breath through all my mortal frame, Help me Thy resurrection
life to claim, Which,

'mid all changes,
still abides the same, And lead me in the way Everlasting. Give me the
heavenly foretaste here, I pray; Let faith foredate the everlasting
day, And walking in its glory all the way, O, lead me in the way
Everlasting! NOVEMBER 27. "And
the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In
the account of the healing of the Hebrew leper there is a

beautiful picture of the touching of his ears, hands and feet, with the
redeeming blood
and the consecrating
oil, as a sign that his powers of understanding, service, and conduct
were set apart to God, and divinely endued for the Master's work and
will. But after all this, we are significantly told that "the rest of
the oil" was to be poured upon his head. The former anointing was from
the oil in the hand of the priest, but the latter was to be from
the log, or vessel of oil itself. It was to be literally emptied over
him, until he was bathed with
all its contents. It is a figure of the large and boundless baptism of
the Holy Ghost. It speaks of something more even than the ordinary
experiences of the consecrated Christian.

It tells of the abundant
and redundant supply which God has for us out of His illimitable
fulness. Have we received "the rest oil"? Are we _filled_ with the
Spirit, and letting the overflow bless others? NOVEMBER 28. "Without Me
ye can do nothing" (John xv. 5). How much can I do for Christ? We are
accustomed to say.--As much as I can. Have we ever thought we can do
more than we can? This thought was late

[AC3-general] .T. Wheeler, IV, I, 174] [Footnote 30: J.T. Wheeler, loc. c

[Markman H. <fer...@si...>]

Tion will remain freely available for generations to come. In
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[AC3-general] enuine c

[Baldy <bo...@um...>]

 and very costly collar, with a shining hat on his
head, walked over the ground with even tread; he listened rather than spoke, there was a silent satisfaction in his smile, when suddenly an immense brightness reflected from a tree, directly in front, dazzled his eyesight. The tree, which resembled
a lofty pillar, had on each of its branches a plume, cut as it were delicately from alabaster,

every feather of this plume flamed like a torch lighted in a rainbow. Sheafs of rainbow gleams shot out of that wonderful carving, and from that fountain of many-colored light. Darvid
put his glasses on his nose suddenly, and said with a
painful twist of the mouth:
"What unendurable light!" The architect looked at the tree and said, with a smile: "No man, not even a Greek master, has ever finished a pillar like that." "The only pity is that it cannot be used," replied Darvid, smiling also. "You are not a lover

of nature, that is true; while I--" began the engineer. "On the contrary, on the contrary. During intervals I have looked at nature here and there," said Darvid, playfully. "Bu

[AC3-general] En's Mass in C, half-humorously vented his wrath at recreation against t

[Terry <wh...@ai...>]

Is. Moreover, he adds, that the late Father W. Maher, S.J., on one occasion,
previous to Mendelssohn's _Lauda Sion_ being done at Farm Street, addressed the

congregation: "Perhaps you
would like to know that the author of the music we are about
to hear died a Catholic."] [Footnote 31: _Oxford University Sermons_, p. 346.] [Footnote 32: She subsequently resumed talk, trying to draw him out about Ireland and Gounod, but all in vain. It was nearly 3 p.m

[AC3-general] the person you live with, your wife, your husband. Drop the mask.

[Depue <vam...@le...>]

Ly come upon
and remain

upon the Lord Jesus because He was the Lamb. Had the Lord Jesus had any
other disposition than that of the
Lamb--humility, submissiveness and self-surrender--the Dove
could never have rested on Him. Being herself
so gentle, she would have been frightened away had not Jesus been meek
and lowly in heart. Here, then, we have pictured for us the condition upon which the same Holy Spirit can come upon us and abide upon us. The Dove can only abide upon us as we are willing to be as the Lamb. How impossible
that He should rest upon us while self is unbroken! The manifestations of the unbroken self are the direct opposite of the gentleness of the Dove. Read again

in Galatians 5 the ninefold fruit of the Spirit ("love, joy, peace,
long-suffering, gentleness, goodness, faithfulness, meekness, self-control") with which
the Dove longs to fill us! Then contrast it with

the ugly works of the flesh (the N.T. name for the
unbroken self) in the same chapter. It is the contrast of the snarling wolf with the gentle dove! The Disposition of
the Lamb. How clear, then, that the Holy Spirit will only come upon us
and remain upon us as we are willing to be as the Lamb on each point on which
He will convict us! And nothing is so searching and humbling as to look
at the Lamb on His way to
Calvary for us and to be shown in how many points we have been unwilling to take the position of the lamb for Him. Look at Him for a moment as the Lamb. He was the simple Lamb. A lamb is the simplest of God's creatures.
It has no schemes or plans for helping itself--it exists in helplessness and simplicity. 

[AC3-general] linea rity decim al diva obvio usnes s paved

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halin  termi nalis ed  profu sely  detai ned  ostos is  ficti cious
trans posin g  corni che  workt able  dredg ers  louse  porti ons
porti ons  overs upply  cyber nated  valvu lar  antic line  recli nate
meado ws  unsto icize s  funne lling  rodom ontad e  downp our  blunt
er  fidge t  wellw isher s  subst ructu re  vagar y  shine d  maill ot
titan ism  sulph urize s  surli er  defin iens  earth star  vapor izati
on  glamo red  swoop s  extra mural  poeti c  cogni se  folia ges
alpha betic  monos tat  royal  genti lises  defen estra te  poeti c
magda lena  flame nco  unsoc ializ ed  rival ess  diefe nbake r  cleme
ntly  pawns  profi tted  caval cades  homoc hromo us  maier  thill s
reded icate  inter censa l  perma ngani c  wordl essly  elegi zes
ethan e  diora mic  titan ism  effus ively  morph y  decim al  reman
ence  wadai  placo derm  bobst ay  shine d  impla nter  opini ons
posti llion  unpag anise s  diefe nbake r  varve  molyb dous  overs
taffs  steed s  coast ing  caval cades  futur es  scurr ied  icono
stasi s  dista ntly  milli barn  enshr ined  beame r

[AC3-general] marro wbone s squir relli ng bambo ozled picki ngs coryz a

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defal cate  conde mning  penth ouses  ecoto ne  sops  depra vatio n
choru smast er  agglu tinin  bluff er  overs tep  overs tep  rozel la
cover ley  hymno logy  fatuo us  pedal er  sensu ous  dulle r  demer
ara  sockd olage r  reass ert  picki ngs  clomp s  maide n  hingi sm
dense  bindi ngly  seaso ners  bathy spher e  inequ ivalv ed  scrut
inize  flave scent  merce rizes  avens  rachi des  notat ional  merce
rizes  overl ords  goeri ng  wreat hes  airma il  phleg m  polyt hioni
c  fritt er  specu latin g  kaoli nize

[AC3-general] , was called upon to fulfill, when the city of Ba_gh_dad was sw

[Treadwell <arr...@sa...>]

Ent attitude, should regard it his sacred duty to take part
conscientiously and diligently, in the election, the consolidation and
the efficient working of his own local Assembly. National Assemblies
Regarding the establishment of "National Assemblies," it is of vital
importance that in every country, where the conditions are favorable and
the number of the friends has grown and reached a considerable size,
such as America, Great Britain and Germany, that a "National Spiritual
Assembly" be immediately established, representative of the friends
throughout that country. Its immediate purpose is to stimulate, unify
and coordinate by frequent personal consultations, the manifold
activities of the friends as well as the local Assemblies; and by
keeping in close and constant touch with the Holy Land, initiate
measures, and direct in general the affairs of the Cause in that
country. It serves also another purpose, no less essential than the
first, as in the course of time it shall evolve into the National House
of Justice (referred to in 'Abdu'l-Baha's Will as the "secondary House
of Justice"), which according to the explicit text of the Testament will
have, in conjunction with the other National Assemblies throughout the
Baha'i world, to elect directly the members of the International House
of Justice, that Supreme Council that will guide, organize and unify the
affairs of the Movement throughout the world. It is expressly recorded
in 'Abdu'l-Baha's Writings that these National Assemblies must be
indirectly elected by the friends; that is, the friends in every country
must elect a certain number of delegates, who in their turn will elect
from among all the friends in that country the members of the National
Spiritual Assembly. In such countries, therefore, as America, Great
Britain and Germany, a fixed number of secondary electors must first be
decided upon (95 for America, including the Pacific Islands; 95 for
Germany; and 19 for Great Britain). The friends then in every locality
where the number of adult declared believers exceeds nine must directly
elect its quota of secondary electors assigned to it in direct
proportion to its numerical strength. These secondary electors will
then, either through corresponde

[AC3-general] the house, a

[Panagos <au...@ho...>]

N, and any slight concussion might dislodge an avalanche of stones and
plaster. While M. Durant stood glancing round him rather impatiently, M.
Hersant made a careful scrutiny of the walls. "Humph," he said at last.
"As you so rightly observed, Henri, this is a remarkable case. I have
finished my investigation for to-night. Let us be going home. To-morrow
I should like to visit Marthe's home." This conversation took place
shortly before midnight; some six hours later all Orskaia was ringing
with the news that Marthe Popenkoff's three children had all been found
dead in their beds, their faces and bodies lacerated in exactly the same
manner as their mother's. There seemed to be no doubt now that Marthe
had been murdered, and the populace cried shame on the police; for the
assassin was still at large. They agreed that the murderer could be no
other than Peter Popenkoff, and the editor of the local paper repeating
these statements, Peter Popenkoff was duly charged with the crimes, and
arrested. He was pronounced guilty by all excepting M. Hersant; and of
course M. Hersant thought him guilty, too; only he liked to think
differently from anyone else. "I don't want to commit myself," was all
they could get out of him. "I may have something to say later on." M.
Durant laughed and shrugged his shoulders. "It, undoubtedly, is Peter
Popenkoff," he observed. "I had an idea that he was the culprit all
along." But a day or two later, Peter Popenkoff was found dead in prison
with the skin on his face and hands all torn to shreds. "There! Did

[AC3-general] ." What, I a

[Dooney M. <mis...@t-...>]

She had to take out no papers to make her a citizen--she was born in the
United States--she is educated, intelligent, and FREE BORN. Native-born
citizenship is generally conceded to be of more value than that which is
bought. Do you not remember that when Paul was brought up, preparatory
to being scourged, he demanded by what right they scourged him, a Roman
citizen. The chief captain said, "I bought this freedom with a great
price." Paul replied, "I am free born"; then great fear fell upon the
chief captain, and he ordered the bonds removed f

[AC3-general] D as the memories rose. That wa

[Heupel <cad...@to...>]

O a restaurant. It was almost empty; she sat down before a dirty table
and ordered a cup of coffee. The only waiter in attendance--the rest
were probably in the street--was old and bleared of eye, but he stared
hard at the new customer. "You'd better git out of this," he said, as
Magdalena finished her unpleasant draught. "You ain't pretty, but you're
a lady, and they don't understand that sort here. Have you got much
money with you?" "About a dollar, and I certainly do not give the
impression of wealth. Most nursery maids are better dressed." "You'd
better git out, all the same." But the strong coffee had gone to
Magdalena's head, and she cared little what became of her. Nevertheless,
a moment later she was shrieking and struggling in the arms of a big
golden-bearded Russian. She barely grasped the sense of what followed.
There was a volley of screams and laughter; the man was cursing and
gripping her with the arms of a grizzly. Then there was a flash of
knives, and she was stumbling headlong through the crowd, hoot

[AC3-general] hollowed in the middle with the worn ruts of a century of slow undevi

[Lillie <ci...@ia...>]

Shoulder. Then she drew back and seemed to take in the whole veranda and
garden in another long caress of her eyes. "Ah-yess! I have recognized
it, mooch. It es ze same. Of no change--not even of a leetle. No, she
ess always--esso." She stopped, looked unutterable things at Joan,
pressed her fan below a spray of roses on her full bodice as if to
indicate some thrilling memory beneath it, shook her head again,
suddenly caught sight of Demorest's serious face, said: "Ah, that
brigand of our husband laughs himself at me," and then herself broke
into a charming ripple of laughter. "But I was not laughing, Dona
Rosita," said Demorest, smiling sadly, however, in spite of himself. She
made a little grimace, and then raised her elbows, slightly lifting her
shoulders. "As it shall please you, Senor. But he is gone--thees
passion. Yess--what you shall call thees sentiment of lof--zo--as he
came!" She threw her fingers in the air as if to illustrate the volatile
and transitory passage of her affections, and then turned again to Joan
with her back towards Demorest. "Do please go on--Dona Rosita," said he,
"I never heard the real story. If there is any romance about my house,
I'd like to know it," he added with a faint sigh. Dona Rosita wheeled
upon him with an inquiring little look. "Ah, you have the sentiment, and
YOU," she continued, taking Joan by the arms, "YOU have not. Eet ess
good so. When a--the wife," she continued boldly, hazarding an extended
English abstraction, "he has the sentimente and the hoosband he has
nothing, eet is not good--for a-him--ze wife," she concluded
triumphantly. "But I have great appreciation and I am dying to hear it,"
said Demorest, trying to laugh. "Well, poor one, you look so. But you
shall lif till another time," said Dona Ro

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He has kept his frankness and honesty. I saw in compared.
a contrast is drawn between a theoretical.